JERUSALEM – Over the decades, Israel has repeatedly asked the Arab countries to recognize it and form peaceful relations. Most of the Arab countries rejected this appeal, with the exception of Egypt, following the peace initiative led by Anwar Sadat in 1977, and Jordan in 1994.
However, in 2002 the Arab League, which is composed of 22 Arab nations, announced an unprecedented historical initiative for a comprehensive peace treaty with Israel at the centre of which was the establishment of a Palestinian state alongside Israel. Successive Israeli governments, headed by Ariel Sharon, Ehud Olmert and Benjamin Netanyahu, either ignored or rejected this initiative even as a starting point for negotiations, thus missing a great opportunity for peace.
The governments of Israel and most of the Jewish-Israeli public were willing, of course, to accept the clauses in the Arab proposal that offered an end to the conflict, peace agreements, security arrangements and normal relations with Israel. But they weren’t willing to make the necessary concessions in return: withdrawal to the 1967 borders in the West Bank, the Golan and South Lebanon; the establishment of a Palestinian state with East Jerusalem as its capital, and most significantly, a solution to the Palestinian refugee problem based on UN resolution 194 from December 1948.
It is true that the clause in the Arab League proposal dealing with the issue of the Palestinian refugees was made more rigid under pressure from Syria when it stated that Palestinian refugees will not be accepted as citizens in the Arab states where they have been living since 1948 (or 1967). The implication of this would seem to be that the only place where all the Palestinian refugees can currently live is in Israel. However, in practice we are primarily talking about the refugees in Syria and Lebanon, as Jordan already granted full citizenship to its Palestinian residents in 1949.
Moreover, many refugees, especially those living in Lebanon (about 300,000), could return to the future Palestinian state in the West Bank. It can also be assumed that in the context of a peace agreement, which would include the return of the Golan Heights, Syria could grant citizenship to the Palestinian refugees living within its borders (about 350,000).
The main point of contention regarding the Palestinian refugee issue has to do with the interpretations given to UN resolution 194. Many in Israel – including political leaders, journalists and academics – understand this resolution to be an affirmation of the “right of return of all the Palestinian refugees to their homes in Israel: that is, a return of about four million Palestinians, which would destroy Israel’s Jewish character.
It is important to understand that this interpretation is erroneous and is intended to frighten the Jewish-Israeli public and prevent a solution to the Palestinian problem. True, the PLO’s traditional demand to realize the right of return (Haq El Awda) means a collective return for all Palestinian refugees to their homes in Israel. But UN Resolution 194, which was opposed by the Arab states and the Palestinians at the time, does not even mention the right of return. It states that refugees who wish to return to their homes (on an individual basis) “and live at peace with their neighbors should be permitted to do so at the earliest practicable date , and those who do not wish to return should receive compensation. That is, Israel would be given the option to allow or disallow the return of refugees and there is also the alternative of financial compensation.
The Arab League initiative also does not mention the right of return but talks about “a just solution to the problem of the Palestinian refugees which will be agreed upon based on UN Resolution 194 . That is, Israel must agree to absorb refugees or offer monetary compensation.
My colleagues and I have held long discussions about the subject with Palestinian academics who have adopted a pragmatic approach to solving the problem – meaning they agreed to see the right of return realized within a future Palestinian state, to the absorption of 100,000 refugees inside Israel in the framework of family reunification, and to the paying of collective compensation to the PLO and the Arab countries who host Palestinians and personal compensation to refugees who choose not to return.
But these Palestinian professors have raised an unequivocal demand from their Israeli interlocutors – to accept moral responsibility for the creation of the Palestinian refugee problem in the 1948 “Nakba . The Israelis on their part, who agreed to most of the compromise proposals, rejected this demand claiming that Israel did not attack, but was itself attacked in the war of 1948.
My suggestion at the time, and I will raise it again now, is that both sides – the Palestinians and the Israelis – should accept joint responsibility for the creation of the refugee problem, which was caused by a harsh war in which many Palestinians escaped or were expelled by the Israeli army.
It is doubtful whether the Netanyahu government would agree to such a gesture and to the absorption of tens of thousands of Palestinian refugees inside Israel.
Indeed, just recently Netanyahu turned to the Palestinians with a public demand to give up the right of return as a precondition for the resumption of Israeli-Palestinian negotiations. It is clear that this demand is designed to thwart negotiations for a permanent solution, as it is not possible to order the Palestinians to erase this right from their historical consciousness and hearts.
It would have been much more appropriate had he suggested that this right should be realized within a future Palestinian state and that an agreed number of Palestinian refugees could return to Israel in the framework of family reunification, while others would receive compensation for the great suffering caused to them. All this would be conditional on a Palestinian commitment to “conclude the refugee chapter as part of a peace agreement with Israel.
Moshe Ma’oz is Professor Emeritus of Islamic and Middle Eastern Studies at The Hebrew University, and has published many works on the history and politics of Syria and Palestine, and on Arab-Israeli relations. This article was written for the Common Ground News Service (CGNews).
